…..Just a little taste of what you’ll find at the Daley Gator Videos site:
PAT CONDELL: LAUGHING AT THE NEW INQUISITION
MONTY PYTHON’S FLYING CIRCUS: MINISTRY OF SILLY WALKS SKETCH
DR. PAUL VITZ: THE PSYCHOLOGY OF ATHEISM (PART 1)
…..Just a little taste of what you’ll find at the Daley Gator Videos site:
PAT CONDELL: LAUGHING AT THE NEW INQUISITION
MONTY PYTHON’S FLYING CIRCUS: MINISTRY OF SILLY WALKS SKETCH
DR. PAUL VITZ: THE PSYCHOLOGY OF ATHEISM (PART 1)
The Koran begs to differ.
Transcript of speech by Theresa May:
…I am going to talk to you about the deadly terrorist threat we face. David Haines was a tireless humanitarian worker who helped Muslims….not just in Syria….but in Bosnia, South Sudan and Libya. Two weeks ago, he was murdered by terrorists, simply for being British. His murder followed the equally barbaric killings of James Foley and Steven Sotloff, American journalists who were reporting to the world the plight of the Syrian people.
The terrorists who murdered David Haines like to call themselves the Islamic State. But I will tell you the truth: They are not Islamic. And they are not a state. Their actions have absolutely no basis in anything written in the Quran. What they believe has no resemblance whatsoever to the beliefs of more than a billion Muslims all over the world. And, like all the other Islamist terrorist organisations, they have caused the deaths of many thousands of innocent Muslim civilians. They occupy large parts of Syria and Iraq, and not only are they bringing death and destruction to the people of those countries, they have made absolutely clear their desire to attack Britain, America and the West.
Does the Quran really contain dozens of verses promoting violence?
The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called ‘hypocrites’ and warned that Allah will send them to Hell if they do not join the slaughter.
Unlike nearly all of the Old Testament verses of violence, the verses of violence in the Quran are mostly open-ended, meaning that they are not restrained by the historical context of the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran.
The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God, however this can work both ways. Most of today’s Muslims exercise a personal choice to interpret their holy book’s call to arms according to their own moral preconceptions about justifiable violence. Apologists cater to their preferences with tenuous arguments that gloss over historical fact and generally do not stand up to scrutiny. Still, it is important to note that the problem is not bad people, but bad ideology.
Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad’s own martial legacy – and that of his companions – along with the remarkable stress on violence found in the Quran have produced a trail of blood and tears across world history.
Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief] is worse than killing…
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)” (Translation is from the Noble Quran) The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word “persecution” by some Muslim translators is thus disingenuous (the actual Muslim words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The actual Arabic comes from “fitna” which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until “religion is for Allah” – ie. unbelievers desist in their unbelief.
Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).
Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today’s suicide bombers.
Quran (4:76) – “Those who believe fight in the cause of Allah…”
Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.”
Quran (4:95) – “Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).
Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”
Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) – “O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.”
Quran (8:39) – “And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah” Some translations interpret “fitna” as “persecution”, but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there – just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad’s intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until “religion is only for Allah”, meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that “Allah must have no rivals.”
Quran (8:57) – “If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.”
Quran (8:67) – “It is not for a Prophet that he should have prisoners of war until he had made a great slaughter in the land…”
Quran (8:59-60) – “And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy.”
Quran (8:65) – “O Prophet, exhort the believers to fight…”
Quran (9:5) – “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.” According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion’s Five Pillars). This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had the power, they violently evicted those unbelievers who would not convert.
Quran (9:14) – “Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people.” Humiliating and hurting non-believers not only has the blessing of Allah, but it is ordered as a means of carrying out his punishment and even “healing” the hearts of Muslims.
Quran (9:20) – “Those who believe, and have left their homes and striven with their wealth and their lives in Allah’s way are of much greater worth in Allah’s sight. These are they who are triumphant.” The Arabic word interpreted as “striving” in this verse is the same root as “Jihad”. The context is obviously holy war.
Quran (9:29) – “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” “People of the Book” refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. This was one of the final “revelations” from Allah and it set in motion the tenacious military expansion, in which Muhammad’s companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths.
Quran (9:30) – “And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!”
Quran (9:38-39) – “O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place.” This is a warning to those who refuse to fight, that they will be punished with Hell.
Quran (9:41) – “Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.” See also the verse that follows (9:42) – “If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them” This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).
Quran (9:73) – “O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.” Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter. It also explains why today’s devout Muslims have little regard for those outside the faith.
Quran (9:88) – “But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.”
Quran (9:111) – “Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.” How does the Quran define a true believer?
Quran (9:123) – “O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness.”
Quran (17:16) – “And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.” Note that the crime is moral transgression, and the punishment is “utter destruction.” (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).
Quran (18:65-81) – This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with “special knowledge” who does things which don’t seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would “grieve” his parents by “disobedience and ingratitude.” He was killed so that Allah could provide them a ‘better’ son. (Note: This is one reason why honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)
Quran (21:44) – “We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?”
Quran (25:52) – “Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness…” “Strive against” is Jihad – obviously not in the personal context. It’s also significant to point out that this is a Meccan verse.
Quran (33:60-62) – “If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter.” This passage sanctions the slaughter (rendered “merciless” and “horrible murder” in other translations) against three groups: Hypocrites (Muslims who refuse to “fight in the way of Allah” (3:167) and hence don’t act as Muslims should), those with “diseased hearts” (which include Jews and Christians 5:51-52), and “alarmists” or “agitators who include those who merely speak out against Islam, according to Muhammad’s biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today’s terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah’s eternal word to Muslim generations.
Quran (47:3-4) – “Those who reject Allah follow vanities, while those who believe follow the truth from their lord. Thus does Allah set forth form men their lessons by similitude. Therefore when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners,” Those who reject Allah are to be subdued in battle. The verse goes on to say the only reason Allah doesn’t do the dirty work himself is in order to to test the faithfulness of Muslims. Those who kill pass the test. “But if it had been Allah’s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.”
Quran (47:35) – “Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: “have the upper hand”) for Allah is with you,”
Quran (48:17) – “There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.” Contemporary apologists sometimes claim that Jihad means ‘spiritual struggle.’ Is so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell.
Quran (48:29) – “Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves” Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status. Also the word used for ‘hard’ or ‘ruthless’ in this verse shares the same root as the word translated as ‘painful’ or severe’ in verse 16.
Quran (61:4) – “Surely Allah loves those who fight in His way” Religion of Peace, indeed! The verse explicitly refers to “battle array” meaning that it is speaking of physical conflict. This is followed by (61:9): “He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist.” (See next verse, below). Infidels who resist Islamic rule are to be fought.
Quran (61:10-12) – “O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of ‘Adn – Eternity ['Adn (Edn) Paradise], that is indeed the great success.” This verse refers to physical battle in order to make Islam victorious over other religions (see above). It uses the Arabic word, Jihad.
Quran (66:9) – “O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey’s end.” The root word of “Jihad” is used again here. The context is clearly holy war, and the scope of violence is broadened to include “hypocrites” – those who call themselves Muslims but do not act as such.
From the Hadith:
Bukhari (52:177) – Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
Bukhari (52:256) – The Prophet… was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, “They (i.e. women and children) are from them (i.e. pagans).” In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.
Bukhari (52:65) – The Prophet said, ‘He who fights that Allah’s Word, Islam, should be superior, fights in Allah’s Cause. Muhammad’s words are the basis for offensive Jihad – spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today.
Bukhari (52:220) – Allah’s Apostle said… ‘I have been made victorious with terror’
Abu Dawud (14:2526) – The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)
Abu Dawud (14:2527) – The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious
Muslim (1:33) – the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah
Bukhari (8:387) – Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah’. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally.”
Muslim (1:30) – “The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah.”
Bukhari (52:73) – “Allah’s Apostle said, ‘Know that Paradise is under the shades of swords’.”
Bukhari (11:626) – [Muhammad said:] “I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes.”
Muslim (1:149) – “Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause…”
Muslim (20:4645) – “…He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa’id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!”
Muslim (20:4696) – “the Messenger of Allah (may peace be upon him) said: ‘One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'”
Muslim (19:4321-4323) – Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: “They are of them (meaning the enemy).”
Muslim (19:4294) – “When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him… He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war… When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.”
Bukhari 1:35 “The person who participates in (Holy Battles) in Allah’s cause and nothing compels him do so except belief in Allah and His Apostle, will be recompensed by Allah either with a reward, or booty ( if he survives) or will be admitted to Paradise ( if he is killed).”
Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, “Kill any Jew who falls under your power.” Ashraf was a poet, killed by Muhammad’s men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim.
Tabari 9:69 “Killing Unbelievers is a small matter to us” The words of Muhammad, prophet of Islam.
Tabari 17:187 “‘By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.’ And they returned to their former religion.” The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.
Ibn Ishaq/Hisham 484: – “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”
Ibn Ishaq/Hisham 990: – Lest anyone think that cutting off someone’s head while screaming ‘Allah Akbar!’ is a modern creation, here is an account of that very practice under Muhammad, who seems to approve.
Ibn Ishaq/Hisham 992: – “Fight everyone in the way of Allah and kill those who disbelieve in Allah.” Muhammad’s instructions to his men prior to a military raid.
Saifur Rahman, The Sealed Nectar p.227-228 – “Embrace Islam… If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship.” One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad’s armies was justified merely on the basis of their unbelief.
Other than the fact that Muslims haven’t killed every non-Muslim under their domain, there is very little else that they can point to as proof that theirs is a peaceful, tolerant religion. Where Islam is dominant (as in the Middle East and Pakistan) religious minorities suffer brutal persecution with little resistance. Where Islam is in the minority (as in Thailand, the Philippines and Europe) there is the threat of violence if Muslim demands are not met. Either situation seems to provide a justification for religious terrorism, which is persistent and endemic to Islamic fundamentalism.
The reasons are obvious and begin with the Quran. Few verses of Islam’s most sacred text can be construed to fit the contemporary virtues of religious tolerance and universal brotherhood. Those that do are earlier “Meccan” verses which are obviously abrogated by later ones. This is why Muslim apologists speak of the “risks” of trying to interpret the Quran without their “assistance” – even while claiming that it is a perfect book.
Far from being mere history or theological construct, the violent verses of the Quran have played a key role in very real massacre and genocide. This includes the brutal slaughter of tens of millions of Hindus for five centuries beginning around 1000 AD with Mahmud of Ghazni’s bloody conquest. Both he and the later Tamerlane (Islam’s Genghis Khan) slaughtered an untold number merely for defending their temples from destruction. Buddhism was very nearly wiped off the Indian subcontinent. Judaism and Christianity met the same fate (albeit more slowly) in areas conquered by Muslim armies, including the Middle East, North Africa and parts of Europe, including today’s Turkey. Zoroastrianism, the ancient religion of a proud Persian people is despised by Muslims and barely survives in modern Iran.
So ingrained is violence in the religion that Islam has never really stopped being at war, either with other religions or with itself.
Muhammad was a military leader, laying siege to towns, massacring the men, raping their women, enslaving their children, and taking the property of others as his own. On several occasions he rejected offers of surrender from the besieged inhabitants and even butchered captives. He actually inspired his followers to battle when they did not feel it was right to fight, promising them slaves and booty if they did and threatening them with Hell if they did not. Muhammad allowed his men to rape traumatized women captured in battle, usually on the very day their husbands and family members were slaughtered.
It is important to emphasize that, for the most part, Muslim armies waged aggressive campaigns, and the religion’s most dramatic military conquests were made by the actual companions of Muhammad in the decades following his death. The early Islamic principle of warfare was that the civilian population of a town was to be destroyed (ie. men executed, women and children taken as slaves) if they defended themselves. Although modern apologists often claim that Muslims are only supposed to attack in self-defense, this is an oxymoron that is flatly contradicted by the accounts of Islamic historians and others that go back to the time of Muhammad.
Consider the example of the Qurayza Jews, who were completely obliterated only five years after Muhammad arrived in Medina. Their leader opted to stay neutral when their town was besieged by a Meccan army that was sent to take revenge for Muhammad’s deadly caravan raids. The tribe killed no one from either side and even surrendered peacefully to Muhammad after the Meccans had been turned back. Yet the prophet of Islam had every male member of the Qurayza beheaded, and every woman and child enslaved, even raping one of the captives himself (what Muslim apologists might refer to as “same day marriage”).
One of Islam’s most revered modern scholars, Sheikh Yusuf al-Qaradawi, openly sanctions offensive Jihad: “In the Jihad which you are seeking, you look for the enemy and invade him. This type of Jihad takes place only when the Islamic state is invading other [countries] in order to spread the word of Islam and to remove obstacles standing in its way.” Elsewhere, he notes: “Islam has the right to take the initiative…this is God’s religion and it is for the whole world. It has the right to destroy all obstacles in the form of institutions and traditions… it attacks institutions and traditions to release human beings from their poisonous influences, which distort human nature and curtail human freedom. Those who say that Islamic Jihad was merely for the defense of the ‘homeland of Islam’ diminish the greatness of the Islamic way of life.”
The widely respected Dictionary of Islam defines Jihad as “A religious war with those who are unbelievers in the mission of Muhammad. It is an incumbent religious duty, established in the Qur’an and in the Traditions as a divine institution, and enjoined specially for the purpose of advancing Islam and of repelling evil from Muslims…[Quoting from the Hanafi school, Hedaya, 2:140, 141.], “The destruction of the sword is incurred by infidels, although they be not the first aggressors, as appears from various passages in the traditions which are generally received to this effect.”
Dr. Salah al-Sawy, the chief member of the Assembly of Muslim Jurists in America, stated in 2009 that “the Islamic community does not possess the strength to engage in offensive jihad at this time,” tacitly affirming the legitimacy of violence for the cause of Islamic rule – bound only by the capacity for success. (source)
Muhammad’s failure to leave a clear line of succession resulted in perpetual internal war following his death. Those who knew him best first fought to keep remote tribes from leaving Islam and reverting to their preferred religion (the Ridda or ‘Apostasy wars’). Then, within the closer community, early Meccan converts battled later ones. Hostility developed between those immigrants who had traveled with Muhammad to Mecca and the Ansar at Medina who had helped them settle in. Finally there was a violent struggle within Muhammad’s own family between his favorite wife and favorite daughter – a jagged schism that has left Shias and Sunnis at each others’ throats to this day.
The strangest and most untrue thing that can be said about Islam is that it is a Religion of Peace. If every standard by which the West is judged and condemned (slavery, imperialism, intolerance, misogyny, sexual repression, warfare…) were applied equally to Islam, the verdict would be devastating. Islam never gives up what it conquers, be it religion, culture, language or life. Neither does it make apologies or any real effort at moral progress. It is the least open to dialogue and the most self-absorbed. It is convinced of its own perfection, yet brutally shuns self-examination and represses criticism.
This is what makes the Quran’s verses of violence so dangerous. They are given the weight of divine command. While Muslim terrorists take them as literally as anything else in their holy book, and understand that Islam is incomplete without Jihad, moderates offer little to contradict them – outside of opinion. Indeed, what do they have? Speaking of peace and love may win over the ignorant, but when every twelfth verse of Islam’s holiest book either speaks to Allah’s hatred for non-Muslims or calls for their death, forced conversion, or subjugation, it’s little wonder that sympathy for terrorism runs as deeply as it does in the broader community – even if most Muslims personally prefer not to interpret their religion in this way.
Although scholars like Ibn Khaldun, one of Islam’s most respected philosophers, understood that “the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force”, many other Muslims are either unaware or willfully ignorant of the Quran’s near absence of verses that preach universal non-violence. Their understanding of Islam comes from what they are taught by others. In the West, it is typical for believers to think that their religion must be like Christianity – preaching the New Testament virtues of peace, love, and tolerance – because Muslims are taught that Islam is supposed to be superior in every way. They are somewhat surprised and embarrassed to learn that the evidence of the Quran and the bloody history of Islam are very much in contradiction to this.
Others simply accept the violence. In 1991, a Palestinian couple in America was convicted of stabbing their daughter to death for being too Westernized. A family friend came to their defense, excoriating the jury for not understanding the “culture”, claiming that the father was merely following “the religion” and saying that the couple had to “discipline their daughter or lose respect.” (source). In 2011, unrepentant Palestinian terrorists, responsible for the brutal murders of civilians, women and children explicitly in the name of Allah were treated to a luxurious “holy pilgrimage” to Mecca by the Saudi king – without a single Muslim voice raised in protest.
For their part, Western liberals would do well not to sacrifice critical thinking to the god of political correctness, or look for reasons to bring other religion down to the level of Islam merely to avoid the existential truth that this it is both different and dangerous.
There are just too many Muslims who take the Quran literally… and too many others who couldn’t care less about the violence done in the name of Islam.
The sympathetic news media is avoiding mentioning his name, instead they are blaming the lack of a football intro for the massive collapse in ratings Sunday night for President Barack Obama’s appearance on CBS’ 60 Minutes. Americans turned away from watching Obama even though he was being interviewed about the nation’s new war on ISIS.
For example, Deadline Hollywood didn’t even mention Obama’s 60 Minutes interview when reporting on the drop in viewers.
“With no football lead-in, CBS’ Sunday lineup fell from last week. As expected, the drop was steepest at 7 PM, with 60 Minutes (1.1) off by 69% from last Sunday, when it directly followed the game.”
Also, Variety avoided mentioning Obama on 60 Minutes.
“At CBS, “60 Minutes” (1.1/4 in 18-49, 9.2 million viewers overall) dropped off sharply from last week when it had the end of the Denver-Seattle football game as a lead-in, and was also down about 20% from last year.”
The Los Angeles Times likewise did not name Obama.
“”60 Minutes” didn’t fare as well. With a rating of 1.1 in the key demo, the show was down 69% from last week’s season premiere. About 9.1 million people tuned in.”
Neither did Broadcasting and Cable:
“Newsmagazine 60 Minutes drew a 1.1, down sharply from last week, when it received a big lead-in from football overruns”
“On CBS, 60 Minutes scored a 1.1, down 69 percent from last week’ s NFL boosted 3.5 adults 18-49 rating.”
“CBS took fourth place in ratings with a 1.3/4 and third in total viewers with 10.7 million. “60 Minutes” at 7 posted a 1.1/4 with 9.2 million total viewers, while the freshman drama “Madam Secretary” the following hour dropped off 30 percent from last week’s series premiere, posting a 1.4/4 with 12.7 million total viewers.”
Last week CBS sent out a press release bragging on 60 Minutes’ ratings, as reported by the Futon Critic.
There appears to be no reports of 60 Minutes bragging about the ratings for Obama’s 60 Minutes show.
A gold star goes to Hal Boedeker at the Orlando Sentinel for apparently being the only reporter to mentioned Obama in reporting on 60 Minutes’ ratings however he did not mention the huge ratings drop.
“And “60 Minutes” had 9.2 million for an interview with President Barack Obama.”
Change Obama to Bush and one can imagine how the media would have been reporting the 60 Minutes ratings collapse: Americans Tune out Bush as He Drags U.S. in Another War.
A new Government Accountability Institute (GAI) report reveals that President Barack Obama has attended only 42.1% of his daily intelligence briefings (known officially as the Presidential Daily Brief, or PDB) in the 2,079 days of his presidency through September 29, 2014.
The GAI report also included a breakdown of Obama’s PDB attendance record between terms; he attended 42.4% of his PDBs in his first term and 41.3% in his second.
The GAI’s alarming findings come on the heels of Obama’s 60 Minutes comments on Sunday, wherein the president laid the blame for the Islamic State’s (ISIS) rapid rise squarely at the feet of his Director of National Intelligence James Clapper.
“I think our head of the intelligence community, Jim Clapper, has acknowledged that I think they underestimated what had been taking place in Syria,” said Obama.
According to Daily Beast reporter Eli Lake, members of the Defense establishment were “flabbergasted” by Obama’s attempt to shift blame.
“Either the president doesn’t read the intelligence he’s getting or he’s bullshitting,” a former senior Pentagon official “who worked closely on the threat posed by Sunni jihadists in Syria and Iraq” told the Daily Beast.
On Monday, others in the intelligence community similarly blasted Obama and said he’s shown longstanding disinterest in receiving live, in-person PDBs that allow the Commander-in-Chief the chance for critical followup, feedback, questions, and the challenging of flawed intelligence assumptions.
“It’s pretty well-known that the president hasn’t taken in-person intelligence briefings with any regularity since the early days of 2009,” an Obama national security staffer told the Daily Mail on Monday. “He gets them in writing.”
The Obama security staffer said the president’s PDBs have contained detailed threat warnings about the Islamic State dating back to before the 2012 presidential election.
“Unless someone very senior has been shredding the president’s daily briefings and telling him that the dog ate them, highly accurate predictions about ISIL have been showing up in the Oval Office since before the 2012 election,” the Obama security staffer told the Daily Mail.
This is not the first time questions have been raised about Obama’s lack of engagement and interest in receiving in-person daily intelligence briefings. On September 10, 2012, the GAI released a similar report showing that Obama had attended less than half (43.8%) of his daily intelligence briefings up to that point. When Washington Post columnist Marc Thiessen mentioned the GAI’s findings in his column, then-White House Press Secretary Jay Carney dubbed the findings “hilarious.” The very next day, U.S. Libyan Ambassador Chris Stevens and three American staff members were murdered in Benghazi. As Breitbart News reported at the time, the White House’s very own presidential calendar revealed Obama had not received his daily intel briefing in the five consecutive days leading up to the Benghazi attacks.
Ultimately, as ABC News reported, the White House did not directly dispute the GAI’s numbers but instead said Obama prefers to read his PDB on his iPad instead of receiving the all-important live, in-person briefings.
Now, with ISIS controlling over 35,000 square miles of territory in its widening caliphate in Iraq and Syria, and with Obama pointing fingers at his own Director of National Intelligence James Clapper for the rise of ISIS, the question remains whether a 42% attendance record on daily intelligence briefings is good enough for most Americans.
A recent investigation has uncovered a shocking tale of corruption and adultery at the Department of Veterans Affairs.
Susan Taylor, a longtime federal employee and Deputy Chief Procurement Officer at the Veterans Health Administration since 2010, not only used her position to award government contracts to a former business partner, and worked with said company to hide the thousands and thousands of dollars it was making off the government, but conspired with her married boyfriend – who also had close personal ties to the company – to thwart investigations into her misconduct.
The salacious story began in 1994, when Taylor met William Dobrzykowski at the Department of Housing and Urban Development, where he was her supervisor. By 2006 he’d reportedly asked her to marry him, and in 2007 they picked out a diamond. Together with the mounting, it cost nearly $12,000.
By then they’d both moved on to different jobs – she was the Director of Procurement at the Pension Benefit Guaranty Corporation; he was a contractor she’d abused her position to hire. During this entire period, the investigation notes, Dobrzykowski was married to and living with his actual wife.
In 2012, Taylor was apparently considering breaking the news to the poor woman, having drafted an email to her explaining the entire relationship, although it is unclear whether the email was ever sent.
But that’s not all! Within months of starting at the PBGC, Taylor had attempted to get Dobrzykowski a job there, acting as a personal reference for him when he applied to be its Chief Financial Officer. Undeterred when they hired someone else, Taylor got him a gig as a consultant in her department, during which time she was his supervisor. Dobrzykowski’s company, Paradigm Financial Solutions, was paid $80,000 for his “consulting,” and within two months the $12,000 ring was chosen and paid for.
Taylor repeatedly lied to coworkers and and other officials about their relationship, shrugging off accusations of a conflict of interest by asserting that they were only friends, even explaining that they couldn’t possibly be in a relationship, since Dobrzykowski was married. When asked what the rock on her hand was about, she’d pretend to be engaged to someone else.
A 2008 performance review, according to the investigation, stated that “her accomplishments were undermined by her poor judgment and lack of accountability… Ms. Taylor allowed a personal friend to be hired in her department as a contractor [Mr. Dobrzykowski]; resisted her supervisor’s requirement that the contract be terminated; made numerous attempts to find work for her friend in other departments; and attempted to go around her supervisor to the Director. The PRB concluded that these actions, as well as others, reflected poorly on Ms. Taylor’s individual performance objectives in leadership/supervision, resource management, and technical competence.”
This, of course, is all good enough for government work, since two years later she found herself in a top position at the VHA.
During her illustrious tenure at the PBGC, Taylor had worked with FedBid, a private company that offers reverse auction services, “in which the sellers compete to obtain business from the buyer and prices typically decrease as the sellers undercut one another.” According to the investigation, FedBid’s “Board of Directors, Key Advisors, and Consultants consist of a cadre of former key Federal and Military senior officials.”
Just six months after leaving the PBGC for the VHA, Taylor began her work bringing FedBid with her. While federal regulation prohibits employees from giving private companies preferential treatment for any reason, Taylor openly flouted these rules, reaching out to FedBid herself to get the ball rolling, and emailing other VHA officials about FedBid’s services, personally endorsing them and encouraging other federal employees to get in touch with FedBid’s vice-president. Then she personally invited FedBid to present at a VHA conference – as the investigation puts it, “Thus began a process of Ms. Taylor working extensively and exclusively with FedBid to implement reverse auctions within VHA.”
Taylor helped them prepare their presentations, “created a false sense of urgency to award a reverse auction contract,” failed to conduct market research that would have ensured fair and open competition, helped FedBid “misrepresent its services as being no cost or free to the government,” and, when another VA official finally banned use of FedBid’s reverse auction services, conspired with Dobrzykowski and FedBid employees to overturn the moratorium and “improperly acted to thwart the actions of a VA official responsible for oversight of procurement operations.”
“As you might know, Susan Taylor is in need of your [Fed]Bid’s immediate and direct help in providing information and a white paper requested by [then VA Deputy Secretary W. Scott] Gould,” Dobrzykowski wrote to Glenn Richardson, FedBid’s then president. “She is your champion and you all know that. She is overwhelmed and to a great extent her ability to respond to requests from congress and Gould etc. Is important to resolving the [FedBid] issues. Immediate and all hands on deck is the mantra to support Susan as she responds to requests for IMMEDIATE information, data and papers.”
“Email records reflected that FedBid executives considered Ms. Taylor to be a valuable source of inside information; they were committed to protecting her; and Ms. Taylor expressed concerns that her identity be protected,” the investigation explains.
“Susan called and is getting extremely nervous about some of the emails and other information she has sent to me and how it might be used against her,” Richardson wrote to other FedBid execs in March 2012. “Consequently she is very concerned about her and the VHA. As a result she has requested my continued assurance that we keep her covered – she has really ‘extended herself’ for us over this issue.”
Within a month they’d gotten the moratorium lifted.
Taylor jumped into action again the following year, when the VA Inspector General subpoenaed FedBid’s records as part of an official government review. Acting as an advocate for FedBid before the OIG, she tried to convince them that the subpoena requirements were too burdensome, and worked with FedBid execs to develop a plan to challenge the OIG’s authority to issue the subpoena.
Her other violations, including using VA resources for relationship counseling for her and Dobrzykowski, allowing FedBid execs to bribe federal employees with wine, and repeatedly lying to the inspectors who produced this investigation, are too numerous for a single article (the investigation report itself is 81 pages long).
Perhaps most shocking of all, however, is that the investigators “made a criminal referral of the conflict of interest and false statements to the U.S. Department of Justice, but they declined to criminally prosecute in favor of any appropriate administrative actions.”
The man who jumped the White House fence this month and sprinted through the front door made it much farther into the building than previously known, overpowering one Secret Service officer and running through much of the main floor, according to three people familiar with the incident.
An alarm box near the front entrance of the White House designed to alert guards to an intruder had been muted at what officers believed was a request of the usher’s office, said a Secret Service official who spoke on the condition of anonymity.
The officer posted inside the front door appeared to be delayed in learning that the intruder, Omar Gonzalez, was about to burst through. Officers are trained that, upon learning of an intruder on the grounds – often through the alarm boxes posted around the property – they must immediately lock the front door.
After barreling past the guard immediately inside the door, Gonzalez, who was carrying a knife, dashed past the stairway leading a half-flight up to the first family’s living quarters. He then ran into the 80-foot-long East Room, an ornate space often used for receptions or presidential addresses.
Gonzalez was tackled by a counterassault agent at the far southern end of the East Room. The intruder reached the doorway to the Green Room, a parlor overlooking the South Lawn with artwork and antique furniture, according to three people familiar with the incident.
Secret Service officials had earlier said he was quickly detained at the main entry. Agency spokesman Edwin Donovan said the office is not commenting during the ongoing investigation of the incident.
Breaches of the White House fence have become more common, but most jumpers are tackled by Secret Service officers guarding the complex before they get even a third of the way across the lawn. Gonzalez is the first person known to have jumped the fence and made it inside the executive mansion.
Secret Service Director Julia Pierson has said the breach was “unacceptable” to her, and on Friday she briefed President Obama on her plans to shore up security.
Pierson is expected to face tough questions about the Gonzalez incident Tuesday at a hearing of the House Oversight and Government Reform Committee. The hearing is likely to cover a number of security lapses by the agency, including new revelations published over the weekend by The Washington Post about the failure to identify and properly investigate a 2011 shooting attack on the White House.
The more detailed account of this month’s security breach comes from people who provided information about the incident to The Post and whistleblowers who contacted Rep. Jason Chaffetz (R-Utah), chairman of the oversight panel’s subcommittee on national security.
Chaffetz said he plans to ask Pierson how an alarm meant to alert officers to intruders could be silenced or turned down. The congressman said two people inside the agency told him that boxes were silenced because the White House usher staff, whose office is near the front door, complained that they were noisy. A Secret Service official told The Post that the usher’s office was concerned the boxes were frequently malfunctioning and unnecessarily sounding off.
The alarm boxes, which officers call “crash boxes,” are key pieces of the agency’s first-alert system, according to former agents and officials. If officers spot an intruder, they are trained to hit the large red button on the nearest box – sending an alert to every post on the complex about the location of an incursion and piping sound from that location to other boxes around the property.
“If true, the fact that crash boxes were muted to avoid being ‘disruptive’ is not due to a lack of resources or an insufficient number of checkpoints or barriers,” Chaffetz said.
He called the incident a “failure of leadership” by the Secret Service.
“The agency needs a solution that goes deeper than more fences and more people,” Chaffetz said. “It must examine what message is being sent to the men and women who protect the president when their leader sacrifices security to appease superficial concerns of White House ushers.”
The new revelations follow accounts provided to The Post last week detailing how Gonzalez’s ability to enter the White House reflected a failure of multiple levels of security at the compound. The agency relies on these successive layers as a fail-safe for protecting the president and the White House complex.
In this incident, a plainclothes surveillance team was on duty that night outside the fence, meant to spot jumpers and give early warning before they made it over. But that team did not notice Gonzalez. There was an officer in a guard booth on the North Lawn. When that officer could not reach Gonzalez, there was supposed to be an attack dog, a specialized SWAT team and a guard at the front door – all at the ready.
The dog was not released, a decision now under review. Some people familiar with the incident say the handler probably felt he could not release the dog, because so many officers were in pursuit of Gonzalez and the dog may have attacked them instead.
Since the incident, the Secret Service has added an additional layer of temporary fencing while the agency reviews its procedures.
The gunman parked his black Honda directly south of the White House, in the dark of a November night, in a closed lane of Constitution Avenue. He pointed his semiautomatic rifle out of the passenger window, aimed directly at the home of the president of the United States, and pulled the trigger.
A bullet smashed a window on the second floor, just steps from the first family’s formal living room. Another lodged in a window frame, and more pinged off the roof, sending bits of wood and concrete to the ground. At least seven bullets struck the upstairs residence of the White House, flying some 700 yards across the South Lawn.
President Obama and his wife were out of town on that evening of Nov. 11, 2011, but their younger daughter, Sasha, and Michelle Obama’s mother, Marian Robinson, were inside, while older daughter Malia was expected back any moment from an outing with friends.
Secret Service officers initially rushed to respond. One, stationed directly under the second-floor terrace where the bullets struck, drew her .357 handgun and prepared to crack open an emergency gun box. Snipers on the roof, standing just 20 feet from where one bullet struck, scanned the South Lawn through their rifle scopes for signs of an attack. With little camera surveillance on the White House perimeter, it was up to the Secret Service officers on duty to figure out what was going on.
Then came an order that surprised some of the officers. “No shots have been fired… Stand down,” a supervisor called over his radio. He said the noise was the backfire from a nearby construction vehicle.
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